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The term Allah is used by Muslims for God. The classical presentation of Judaism has been as a monotheistic faith that rejected deities and related idolatry.

According to Aryeh Kaplan, God is always referred to as "He" in Judaism, "not to imply that the concept of sex or gender applies to God", but because "there is no neuter in the Hebrew language, and the Hebrew word for God is a masculine noun" as he "is an active rather than a passive creative force".

Anitism , composed of a diverse array of indigenous religions from the Philippines, has multiple pantheon of deities, with each ethnic group having their own.

The most notable deities are almost always the deity or deities considered by specific ethnic groups as their supreme deity or deities.

Bathala is the Tagalog supreme deity, [] while Mangechay is the Kapampangan supreme deity. There are more than a hundred different ethnic groups in the Philippines, each having their own supreme deity or deities.

Each supreme deity or deities normally rules over a pantheon of deities, contributing to the sheer diversity of deities in Anitism.

Buddhists do not believe in a creator deity. The concept of God varies in Hinduism , it being a diverse system of thought with beliefs spanning henotheism , monotheism , polytheism , panentheism , pantheism and monism among others.

In the ancient Vedic texts of Hinduism, a deity is often referred to as Deva god or Devi goddess. In the earliest Vedic literature, all supernatural beings are called Asuras.

Devas or deities in Hindu texts differ from Greek or Roman theodicy , states Ray Billington, because many Hindu traditions believe that a human being has the potential to be reborn as a deva or devi , by living an ethical life and building up saintly karma.

Thus deities are henotheistic manifestations, embodiments and consequence of the virtuous, the noble, the saint-like living in many Hindu traditions.

Like many ancient Indian traditions, Jainism does not believe in a creator, omnipotent, omniscient, eternal God; however, the cosmology of Jainism incorporates a meaningful causality -driven reality, and includes four realms of existence gati , and one of them for deva celestial beings, gods.

Jain texts reject a trans-cosmic God, one who stands outside of the universe and lords over it, but they state that the world is full of devas who are in human-image with sensory organs, with the power of reason, conscious, compassionate and with finite life.

Jains also believe that the spiritual nobleness of perfected souls Jina and devas make them worship-worthy beings, with powers of guardianship and guidance to better karma.

In Jain temples or festivals, the Jinas and Devas are revered. Attempts to rationally explain belief in deities extend all the way back to ancient Greece.

A tendency to believe in deities and other supernatural beings may be an integral part of the human consciousness. Stories of encounters with supernatural beings are especially likely to be retold, passed on, and embellished due to their descriptions of standard ontological categories person, artifact, animal, plant, natural object with counterintuitive properties humans that are invisible, houses that remember what happened in them, etc.

Sociologists of religion have proposed that the personality and characteristics of deities may reflect a culture's sense of self-esteem and that a culture projects its revered values into deities and in spiritual terms.

The cherished, desired or sought human personality is congruent with the personality it defines to be gods. According to Matt Rossano, God concepts may be a means of enforcing morality and building more cooperative community groups.

For the monotheistic concept of a supreme creator being, see God. For the word, see God word. For other uses, see Gods disambiguation.

Examples of representations of deities in different cultures. Further information: Prehistoric religion.

Main article: Religions of the ancient Near East. Akkadian cylinder seal impression showing Inanna , the Sumerian goddess of love, sex, and war [] : 92, Main article: Proto-Indo-European religion.

Zeus , the king of the gods in ancient Greek religion , shown on a gold stater from Lampsacus c. Corinthian black-figure plaque of Poseidon , the Greek god of the seas c.

Attic white-ground red-figured kylix of Aphrodite , the Greek goddess of love, riding a swan c. Bust of Athena , the Greek goddess of wisdom, copy after a votive statue of Kresilas in Athens c.

Inti Raymi, a winter solstice festival of the Inca people, reveres Inti — the sun deity. Offerings include round bread and maize beer.

Inca Sun deity festival Oh creator and Sun and Thunder, be forever copious, do not make us old, let all things be at peace, multiply the people, and let there be food, and let all things be fruitful.

Main articles: List of Maya gods and supernatural beings , Maya religion , List of Aztec gods and supernatural beings , and Aztec mythology.

Main article: Polynesian narrative. Left: Bakunawa depicted in a Bisaya sword hilt; Right: Ifugao rice deity statues.

Further information: Indigenous Philippine folk religions , Philippine mythology , and List of Philippine mythological figures.

Further information: Creator in Buddhism. Main articles: God in Jainism and Deva Jainism. Main article: Ahura Mazda. See also: Evolutionary origin of religions , Evolutionary psychology of religion , and Neurotheology.

Encyclopedia of Gender and Society. Los Angeles: Sage. Retrieved 28 June Oxford Dictionary of English 3rd ed. New York: Oxford University Press.

Scott Gods, Goddesses, and Mythology. New York: Marshall Cavendish. Only One God? London: New York.

The Christian tradition is, in imitation of Judaism, a monotheistic religion. This implies that believers accept the existence of only one God.

Scripture as Communication: Introducing Biblical Hermeneutics. Baker Academic. The Routledge Companion to Theism. Ross; Perry, Edmund F. Cambridge University Press.

Oxford: Oxford University Press. Retrieved 22 June The Oxford Handbook of Atheism. Oxford University Publishing. A Dictionary of Philosophy of Religion.

Walking With The Gods. Must God Remain Greek? Fortress Press. African people may describe their deities as strong, but not omnipotent; wise but not omniscient; old but not eternal; great but not omnipresent Cambridge: Cambridge University Press.

Containing Lists of the Tracts in Each Language. We [monotheists] find by reason and revelation that God is omniscient, omnipotent, most holy, etc, but the Hindu deities possess none of those attributes.

It is mentioned in their Shastras that their deities were all vanquished by the Asurs, while they fought in the heavens, and for fear of whom they left their abodes.

This plainly shows that they are not omnipotent. Oxford Encyclopedia of the Bible and Gender Studies. Oxford University Press, Incorporated.

Roman and European Mythologies. Chicago: University of Chicago Press. SUNY Press. University of California Press. Volume Philosophy of Religion 1st ed.

Mesopotamian Civilization: The Material Foundations st ed. Retrieved 22 January Princeton University Press.

Encyclopedia of Hinduism. London: Routledge. Paw Prints. Retrieved 6 June Encyclopedia of Indo-European Culture 1st ed.

London: Fitzroy Dearborn. Delhi: Motilal Banarsidass. Motilal Banarsidass. Survey of Hinduism, A: Third Edition 3rd ed.

Oxford: Clarendon Press. Encyclopedia of Philosophy. New York: Macmillan. Concepts of Deity. Hinduism: Beliefs and Practices.

Brighton: Sussex Academic Press. Peeters Publishers. Collier's Encyclopedia: With Bibliography and Index. Crowell-Collier Publishing.

Hoboken: Taylor and Francis. Brill Academic. The Religion and Culture of Israel. Boston: Allyn and Bacon. Hutchinson Encyclopedia 12th edition.

The Oxford Dictionary of the Christian Church 2 ed. The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University. Encyclopedia Britannica.

Oxford Dictionaries. Cambridge English Dictionary. Handbook of Hindu Mythology Reprint ed. In general, Deism refers to what can be called natural religion, the acceptance of a certain body of religious knowledge that is inborn in every person or that can be acquired by the use of reason and the rejection of religious knowledge when it is acquired through either revelation or the teaching of any church.

Jewish Encyclopedia. DEISM: A system of belief which posits God's existence as the cause of all things, and admits His perfection, but rejects Divine revelation and government, proclaiming the all-sufficiency of natural laws.

The Encyclopedia of Christian Civilization. Malden, MA: Blackwell. Deism is a rationalistic, critical approach to theism with an emphasis on natural theology.

The Deists attempted to reduce religion to what they regarded as its most foundational, rationally justifiable elements.

Deism is not, strictly speaking, the teaching that God wound up the world like a watch and let it run on its own, though that teaching was embraced by some within the movement.

Encyclopedia of the Enlightenment Revised ed. New York: Facts On File. The Encyclopedia of Christianity. Eerdmans Publishing Company. The Encyclopedia of Philosophy 2nd ed.

Detroit: Macmillan Reference. In the most general use of the term, agnosticism is the view that we do not know whether there is a God or not.

Routledge Encyclopedia of Philosophy. In the popular sense, an agnostic is someone who neither believes nor disbelieves in God, whereas an atheist disbelieves in God.

In the strict sense, however, agnosticism is the view that human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist.

In so far as one holds that our beliefs are rational only if they are sufficiently supported by human reason, the person who accepts the philosophical position of agnosticism will hold that neither the belief that God exists nor the belief that God does not exist is rational.

OED Online, 3rd ed. Oxford University Press. Also: person of indeterminate ideology or conviction; an equivocator. Also: holding this belief.

In extended use: not committed to or persuaded by a particular point of view; sceptical. Also: politically or ideologically unaligned; non-partisan, equivocal.

The doctrine or tenets of agnostics with regard to the existence of anything beyond and behind material phenomena or to knowledge of a First Cause or God.

The Stanford Encyclopedia of Philosophy Fall ed. Lane, Cybele, Attis and related cults: essays in memory of M. Vermaseren The Story of Prehistoric Peoples.

New York: Rosen Central. Insoll, Timothy ed. The Oxford Handbook of Prehistoric Figurines. Africa's Ogun: Old World and New 2nd ed. Africa and the Americas: Culture, Politics, and History.

African Mythology, A to Z 2nd ed. New York: Chelsea House. Trenton, NJ: Africa World. July—August Archaeology Odyssey. Religions of the Ancient World: A Guide.

The Search for God in Ancient Egypt 1st ed. New York: Cambridge University Press. Routledge Dictionary of Egyptian Gods and Goddesses 2nd ed. Early dynastic Egypt 1st ed.

New York: Routledge. The Gods of Egypt 1st ed. Dictionary of Deities and Demons in the Bible 2nd ed.

Leiden: Brill. In Edelman, Diana Vikander ed. Laxmi Narayan Deity Dress. Winter Wool God Dresses. Jagannath Deity Dress.

Ganesha Lakshmi Dress. Devi Radha Chandrika Crown. Silver Accesories. Krishna Flute Bansuri. Small Deity Jewelry Shringaar.

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